Tuesday, March 20, 2012

Spring comes to Planet Earth


In honor of the first day of spring, a poem by Mary Oliver. This is from her collection House of Light.

…………………………


Spring

Somewhere
a black bear
has just risen from sleep
and is staring

down the mountain.
All night
in the brisk and shallow restlessness
of early spring

I think of her,
her four black fists
flicking the gravel,
her tongue

like a red fire
touching the grass,
the cold water.
There is only one question:

how to love this world.
I think of her
rising
like a black and leafy ledge

to sharpen her claws against
the silence
of the trees.
Whatever else

my life is
with its poems
and its music
and its cities,

it is also this dazzling darkness
coming
down the mountain,
breathing and tasting;

all day I think of her –
her white teeth,
her wordlessness,
her perfect love.

Thursday, March 1, 2012

Awake and dream


Blame it on Inception, I guess, that silly video game-cum-action movie. In 2010 it made pop hash out of the idea of lucid dreaming. And now, premiering tonight, is a new broadcast show (on NBC) called Awake, that takes up some of these notion and adds its own twist. Suddenly this once obscure phenomenon is everywhere.

What is lucid dreaming? Very simply, it’s about cultivating a presence of mind, during the dreaming state, so that you realize you’re dreaming while you’re still doing it. This is more momentous than it sounds — because once you attain that realization, you have the apparent ability to manipulate the elements of your dream. And that can be fun, or terrifying, or revelatory. Or all of these at once.

There’s a ton of stuff on the interwebs about this nowadays. Forums, support groups, numerous how-to guides. For some people, simply becoming aware of the phenomenon induces it the next time they sleep. For many, however (such as in my case), it takes a lot of practice and self-discipline to get underway.

In recent years, there has been so much emphasis placed on the fun-and-games aspect of apparently controlling your dreams (e.g., flying around the cosmos, walking through walls, breathing underwater, etc.) that a new level of engagement is now underway. Sometimes referred to as advanced or conscious dreaming, this new society of oneironauts leaves the dream manipulation to the newbies and instead favors letting the dream take you where it will.

Essentially, this new paradigm asks: who, exactly, is doing the dreaming? You can best explore this gigantic existential question by querying the dream itself. If you encounter a dream figure who looks an awful lot like your deceased Aunt Clara, for example, you can ask her: what do you represent? Why are you here, what do you want? Or, to be more abstract about, if you find yourself in an inexplicable setting like an open field or an unpopulated city, you can just say to the open air: why am I here? Often the responses are out-and-out epiphanies.

So what of the pop versions of lucid dreaming? While most of Inception is sheer fantasy, there are people whose authority I trust who have indeed had group dreams, in which several people seemed to be present together in the same dream location. In theory, this happens to you every night, but doing this consciously and with avowed intent is advanced dreaming indeed.

Awake is an interesting case. In this plot line, a man (played by Liverpudlian actor Jason Isaacs, a perfect James Bond sort if ever there was one) has had a car accident in which either he, his wife or his son were killed. Every time he wakes up, he flips between a reality where his wife is alive and the son is dead, or the other way round. In each reality, he has shrinks (played by Cherry Jones and B.D. Wong!), each of whom insists he gives up the other reality if he’s ever to be mentally stable again.

The parallel to lucid dreaming here is that while lucid, the sense of its reality can be absolute. In terms of how vivid and palpable the experience is, everything can seem to be totally real. And almost any lucid dreamer can attest to the unsettling instance of the false awakening, in which you come out of a dream and start your day only to discover at some point that in fact you only started another dream—one that began with you waking up in your own bed.

There are scads of techniques for coping with this. If you’re ever out and about and you see someone perform certain actions—such as checking the hands (which tend to morph in dreams), snapping a rubber band against the wrist, or even whispering “Am I dreaming,” you may have just witnessed somebody performing what’s called a reality check. The hero of Awake has evolved similar methods to track which of his dream realities he’s currently visiting. Apparently lucid dreaming has gone mainstream.

Anyway. Media glosses on the experience aside, I recommend two good books on the subject, if you’re interested. Robert Waggoner’s Lucid Dreaming: Gateway to the Inner Self advocates junking the illusion that you have control over your dreams in favor of allowing them to divulge their meanings. And Robert Moss’s Active Dreaming has some excellent approaches to what’s known as dream incubation.

As the Aussies say, see you in the dream-time.

Thursday, October 27, 2011

A cabal for all


You’ve heard of a murder of crows, a gaggle of geese and a pride of lions. I think a cabal of dramaturgs describes us nicely, don’t you? Dramaturgs together make for a disparate group, but they tend to have one important thing in common — a talent for bilocation. Because we stand inside the artistic process as well as outside it, frequently we’re able to hold on to a detached sense of perspective that the theater really, really needs. If you ax me.

That’s why the fabulous Kate Bredeson (theater prof @ Reed College) and I are hosting an informal dramaturgs’ town hall this January, during the Portland’s Fertile Ground Festival. This city-wide celebration of original work for the stage is a kaleidoscopic array of spanking new performances, a good chunk of them created just for those crazy 10 days and nights. It’s been a boon for theater folk and theater audiences both, since at this point (2012’s fest is the fourth already), many theaters are launching into new work specifically to leverage the visibility Fertile Ground can offer them.

Playwrights and dramaturgs have been gaining ascendancy in Portlandia for years now. Some of the city’s most interesting companies have literary components helping to set their artistic agendas, including Portland Playhouse, Third Rail Rep and Artists Repertory Theatre. Playwriting groups are flourishing, some which have intriguing dramaturg/producer components. Commissioning is quietly blossoming (more about that in weeks to come). And certain smaller companies have been quick to add the dramaturg job description to their development processes — sometimes, avowedly, without much idea of what their dramaturgs were actually supposed to be doing for them!

Perhaps, then, it’s a good time for a gathering of the tribes. For us to discuss whether there are ways we can better help drive artistic platforms, rather than those platforms driving us.

If this interests you, Kate and I invite you to attend this meeting when January rolls around. Details are below. Questions? Hail me at mead hunter at juno dot com — if you’re not a spambot (and I’m sure you’re not), just close up the spaces in my address and we’re in touch.

………………………………………

Reed College presents
A DRAMATURGS’ TOWN HALL MEETING
Hosted by Kate Bredeson and Mead Hunter

Venue: Reed College mainstage theater, 3203 SE Woodstock Boulevard
Festival Date: Jan 22, 2012 @ 2 pm

Tickets: Event is free and open to the public

More information: directions to Reed's theater here.


Why not admit it, dramaturgs are the unsung heroes of new play development; their ideas and their connections often provide the impetus to kick-start original theater projects. Since Portland is fast becoming known as a hotbed of new work, where do we, as dramaturgs, fit into this changing topography? How can we encourage, support and even initiate innovative developments? In this informal meeting, we’ll attempt to map the new play territory locally and nationally and then brainstorm ways to pursue a proactive theater agenda.

Whether you’re a career dramaturg, an occasional practitioner, a new play stakeholder or just curious about the profession of dramaturgy, you are very welcome at this meeting.

Sunday, October 2, 2011

Embraceable Her


Brace Yourself: Louanne’s Benefit for Benefits

7 pm Monday, October 3

$20 suggested donation

Artists Repertory Theatre
1515 SW Morrison St.


If you live in Portland, no doubt you’ve heard that beloved theater icon Louanne Moldovan, founder of Cygnet Productions, suffered a terrible one-two punch of accidents this past August. Following a hospital stint that had her trussed up like a Constructivist installation, Louanne’s now at home in a thick C-collar that Elizabeth I might have envied, but which keeps her (Louanne) unable to do much of the work she is so respected for.

On Monday evening, the theater community is coming together to raise funds for her upcoming operation (insurance will not cover this vital procedure — no surprise there, I’m sorry to say) through a retrospective of the company she founded. The evening includes music by Dave Frishberg and two original short plays by Sue Mach and Doug Baldwin. Details below. With a lot of Portland theater royalty turning out to support one its own, this will be a night to remember.

If, like me, extant commitments prevent you attending on Monday, not to worry — just go to any Wells Fargo Bank and make a deposit to the Louanne Moldovan Fund. Or mail a check to the Fund c/o Cygnet Productions, PO Box 15205, Portland OR 97293.

Here’s some more information from the Facebook page about the event:

Cost: $20 donation suggested at the door. Cash or check only (sorry, no credit cards) for tickets and raffle items.

This will be a Cygnet-style literary cabaret — a retrospective of 20 years of fabulous theater. Food and drink will be available, and strange and wondrous things will be raffled off.

Don Alder and Duffy Epstein will emcee. Dave Frishberg will kick the evening off at 7 pm with something witty and Frishbergian, in Artist Repertory Theatre’s Morrison-side lobby. Then the action moves downstairs to the Alder lobby, and then in to the theater. The Andre St. James trio will play during the evening, and Dorothy Sermol will sing. Actors including (but certainly not limited to) Bobby Bermea, Gregg Bielemeier, Dave Bodin, Kristen Brown, Danny Bruno, David Burnett, Eric Hull and VOX, Michele Mariana, Nyla McCarthy, John Morrison, Vana O’Brien, Ted Roisum, Luisa Sermol, Marilyn Stacey, and Wendy Westerwelle will perform excerpts from Cygnet hits such as Love Letters on Fire, The Wild Party, Withering Looks, Variations on a Bard, The Setup, and more (including the command performance of Chicken Kamasutra).

Two 10-minute plays inspired by Louanne’s tumble will be performed, one by Sue Mach and one by actor/playwright Doug Baldwin.

Enjoy a delightful one-of-a-kind evening as some of Portland’s finest talent does what they do best, for a cause close to their hearts.

Tuesday, September 20, 2011

Once more into the screech


A little post-TBA fallout for you.

Remember Taylor Mac’s larger-than-life cabaret, subtitled The Ziggy Stardust Meets Tiny Tim Songbook? Taylor gave us a wild sing-a-long version of a Tiny Tim tune that can only be filed under: OB. SCURE. “The Other Side,” it was called, and I was thunderstruck when he started in on it, because I kid you not, I had been telling James all about that very song not a week before.

Part of the fun of Tiny Tim back in those halcyon days (talking the 60s here, and I was very young, okay?) was that you were never quite sure whether Mr. Tim was for real or whether you were totally being had. This was before Andy Kaufman, mind you; it was pre-DEVO and all kinds of other, later stunts designed to make sure your laughter was nervous.

Everything on the God Bless Tiny Tim album was downright bizarre, and it ranged from retro chic (a pacifist Irving Berlin song) to novelty songs like the familiar “Tip-toe Through the Tulips”; there was even an old vaudeville gag (“The Viper”). But nothing was odder — or more prescient — than “The Other Side,” a song about melting polar icecaps and the world’s subsequent drowning “to wash away the sin.”

Don’t take my word for it. Check out this video tribute to the song, which pairs original footage with the vintage Tiny Tim recording. Pay special attention to the televangelist’s voice at the end, urging you to wade into the water and “having a swimming time” as sea swells.

Then congratulate Taylor Mac and me on our fiercely omnivorous tastes.

Sunday, September 18, 2011

Twentytwentytwenty-four hours to go: Mike Daisey’s All the Hours in the Day

Getting into Mike Daisey’s epic, 24-hour monologue, All the Hours in the Day, was a lot of like boarding a really popular Disneyland ride. Long lines snaked all over Washington High School, and I passed FOUR checkpoints before even making it to the lines. On the way I got my left wrist stamped with a jack o’lantern image and a grey wristband affixed to my right wrist and my ID checked TWICE.

But Andrea Stolowitz, Kate Bredeson and I snagged excellent close-up seats and settled in for a good hard sit on ancient auditorium chairs. We were the lightweights, however; along the sides of the auditorium, along the first floor’s side exits, were the True Believers: people with coolers, folding chairs and sleeping bags.
And then it starts. Promptly at 6pm, words are projected onto an onstage screen: The Hour We Begin to Speak.

We all scream. And out comes Mike.

He sits at his signature wooden desk, a stack of papers preset there along with the water pitcher and empty glass we expect. Mike is still for a long time, peering into the audience as though mulling over what to say. This is prolonged. We titter. Still he waits. Then from the darkness that surrounds him on all sides, he extracts an bottle of vodka and a shot glass. Downs a shot. The audience cheers. The Mike produces a gun and lays it on the table. Nobody cheers.

Later on, Mike will assure us that both the vodka and the gun are real. And so the stage is set for a Chekhovian moment.

Before that, though, we are still waiting. The man who is going to spend the next 24 hours talking is silent. Finally, he opens his mouth and says:

There isn’t enough time to tell you everything you need to hear.

From there he wanders through a series of stories so crafted with such immense artifice that they appear to natural — which is to say, all but extemporaneous. Mike confesses he’s a very, very angry person, and we segue to the best friend of his teen years, Gibbs, and the stunts they would pull to vent their anger. Then we hear about a bad gambler whose face and body are riddled with “tells” that repeatedly give him away. (“He would have been a great actor,” says Mike, “but made a terrible gambler.”) The gambler had a brilliant but broken son, trained on the piano by Stravinsky himself, whose name was Warren Zevon.

For hours our man goes on, wandering into this odd vein and whatever dark substrata seem to occur to him at the moment — as in a sudden and apparent digression about his wife (and director) Jean-Michele Gregory has always had this astonishing memory, and recalls with absolute clarity friends, teachers, etc., from earliest childhood. And so skill is Mike Daisey that we forget what we came in knowing: that there are no digressions, and this man knows exactly where he’s going.

It’s all never not compelling. Like a novelist who knows how to end a chapter in such a way that you just have to turn the page to see what happens, Mike ends every 45-minute segment suddenly, arising and disappearing into the gloom and making you hunger to see what’s coming next.

In between each “chapter” are divertissements. The first is Holcombe Waller, who does a vocalise of a passage from a science fiction novel (not an inadvertent choice, as we'll find out). Later, not long after dawn, Nikki Weaver will guide the audience in restorative yoga. It’s all icing, of course, because Mike’s narrative skills are all-encompassing.

*

After some time, I’m tranced out. I go home and start watching the live streaming, and try to get to bed early, planning to return in the wee hours. But attempting an early bedtime never works for me. I don’t drift into sleep till around 1:11 am, and I'm in the middle of an extraordinarily vivid dream when the alarm clock goes off at 2. I reach over, turn it off, the next thing I know it’s 7:17 and I have a migraine headache.

Oy. I shuffle into the bathroom, take a triptan medication that guarantees I won’t be able to leave home all day. Discouraged, I cancel the ZipCar, wash off my Halloween tattoo and cut off my wristband. And turn on the live video feed.

But it turns out that being in an altered state is a great way to watch All the Hours in the Day.

Eerily, wherever I come into the story seems to be the perfect place. Early on in the performance, it happens several times that Mike describes a state of mind and says, “If you’re like that — like me — you know exactly what I mean,” and 10 hours into the show, I’m beginning to feel like the show has been written expressly to speak to me personally. Does everybody feel like that? In my own private magical mystery tour, going in and out of consciousness, I guess it’s only natural that my mind would seize on whatever seems to be of greatest moment. Even so, there is a lot about Mike’s narrative that sounds downright cosmic.

For instance. The lengthy and spellbinding sequence about a lucid dream of Jean-Michele’s (remember how Mike established her preternatural memory?) in David Bowie appears, playing Nicola Tesla, and gives her specific instructions. Which she acts upon. Mike delivers this sequence totally in the dark.

Dreaming is a frequently iterated motif on this sleepless night. Mike inveighs against society’s strictures and “how much we’re allowed to dream” — and goes on to castigate the arts and its artists for not dreaming big enough.

…and how our dreams are a big part of producing the “signs and sigils and portents” that shape human perception, which in turn shape reality -- are we therefore creating reality? “That can’t really be true, can it?” Mike asks, and the question is not rhetorical.

What is real, actually? Or to put it another way: what is actually happening? This will drive the narrative arc’s second half, in which we’re informed that there is no magic without sacrifice. Mike implores us to consider this. “You need to stop thinking about why things happen and start thinking about how. And I don’t mean how in the epistemological sense, but in the Jungian. Why are the symbols in your life -- of which I am one -- in your life?”

For me personally, the story’s philosophical dimensions are its strengths; I’m less interested in story per se, and this is what drives the event’s closing hours. All the same, it’s a great, great pleasure to be told a story really well, and Mike Daisey is always mesmerizing. This is even true — or maybe I mean especially true — when the story naturally comes to devolve around his own epiphanies.

“I am after all a monologist; my job is to draw attention to myself. My ‘tells' are everywhere,” he says, recalling his earliest accounts about Zevon Sr.’s failed gambling career. Mike story ends in Tomorrowland, underneath the Carousel of Progress, but we feel he has brought us up to the present moment. Twenty-four hours ago, we entered Washington High while it was still “today,” and now tomorrow awaits us outside.

Not that this decides anything. "There is not enough time," Mike says by way of conclusion, "to tell you everything you need to hear."

*

There’s one last sense of passage: Holcombe returns to the stage and sings a Warren Zevon song that graced Mike and Jean-Michele’s wedding. Followed by Holcombe, along with Sarah Dougher and many TBAers, singing “We All Need Somebody to Lean on.”
All the Hours in the Day is over, and so is TBA11. And I feel like I’ve lived through an extraordinary moment with hundreds of Portlandians — and others far and wide, thanks to the live feed — that will never be repeated.

Wednesday, September 14, 2011

tEEth: a dance company with bite


It’s high time I saw a performance by tEEth, the wildly popular dance company reprising its critical success Home Made in this year’s TBA Fest. Judging from the mob scene at Zoomtopia on Monday evening, I’m the last guy in town to find out about the company’s powerful work, choreographed by co-artistic director Angelle Hebert.

“Audience response is critical to the work,” Hebert said earlier this year, when she was awarded an Individual Artist Fellowship from the Oregon Arts Commission. “Something we hope for in every performance is to impact our audience in a meaningful, emotional, and visceral way.” How, exactly? “By creating juxtapositions in movement through displaced limbs or unconventional phrasing, I can investigate these extreme states — our inner beast and gentle nature, weaknesses and strengths, our light and dark side, et cetera.”

And that’s exactly what I saw when TBA presented Home Made this week. Some people like to compare tEEth’s disturbingly physical performance style to Butoh, but this is misleading; Hebert is much more interested in tension between humans than in grotesquerie. In the course of this performance, the two dancers, Keely McIntyre and Noel Plemmons, lead us on a constantly evolving danse macabre that evinces everything from plaintive appeal to outright rampage.

As the audience scrambled for seats on Monday, the stage was pre-set with what appeared to be a soft sculpture of a small mountain. But as soon as the lights went out, the “mountain” became lit from within. Its contents, projected on a back wall scrim, were a man and a woman cocooned within a pod, who began exploring each other’s face with hands, mouth, tongue — teeth.

Once out of the pod, Hebert used the figures as colossal shadow puppets at first, whose silhouettes alternately took on menace and tenderness. Plemmons and McIntyre soon moved from the shadows and acquired human dimensions, and thus their bodies also took on an alarming plasticity; they continually distended muscles and limbs to create unnatural postures (hence the frequent mention of Butoh, I guess). Most surprising of all was the protean nature of their faces; in dance performance, we are so accustomed to see performers whose expressions are perfect masks of impassivity, so it was startling to see facial structures molded into something so startlingly telling.

Equally important to the evening’s sense of dislocation was the music compositions of tEEth co-artistic director Phillip Kraft, whose otherworldly sounds — largely vocal — provided a sense of dramatic throughline. This was especially evident in the performance’s climax, a paroxysm of tortured emotions that called out for explosion but instead devolved into a sense of inarticulate loss.

Were the man and the woman worse off than ever at the end? Or simply starting over? Hebert and Kraft deny us any sense of narrative closure, but their gift to us is an evening of superheated emotion. If you tend to think of dance as a lovely, pastel cultural duty, not to worry — Home Made is the opposite of all that.

By the way: good news for those who missed the show’s initial TBA run. An extra performance has been added for Thursday night.